Neville-Neville Land 2022 year in review

The end of 2022 brings to a close the fourth year I’ve been publishing this blog. What started as something of a lark has developed into a full-blown escapade.

This year I published 48 posts examining the iconoclastic beliefs and assertions of Jonathan Neville and his associates in the so-called “Heartland” Book of Mormon movement. That’s down from 72 in 2021 and 74 in 2020. The reduced number of posts this year has been due mostly to (a) my increasingly busy schedule and (b) Jonathan Neville’s regular routine of regurgitating the same content over and over again, only using just ever-so-slightly different words. There’s only so many times that I can write about (to use just one example) his repeated fatuous assertion that people who don’t agree with him are “rejecting the teachings of the prophets.”

Among the significant developments this year in Neville-Neville Land, I would include the following:

• The most impactful event was the publication in the journal Interpreter of Spencer Kraus’s reviews of Neville’s two recent books, A Man That Can Translate: Joseph Smith and the Nephite Interpreters and Infinite Goodness: Joseph Smith, Jonathan Edwards, and the Book of Mormon. Neville’s theories on the origins and translation of the Book of Mormon have long needed to be examined in a detailed manner, and Kraus delivered the goods in two excellent essays.
  The editors of Interpreter graciously gave Neville the opportunity to respond to Kraus, and he did so in a 3,600-word response they published—after which he had the temerity to claim that Interpreter and other scholarly Latter-day Saint organizations “refuse to permit alternative faithful interpretations [of Book of Mormon geography] on their websites” and implied that these organizations are responsible for the declining growth in Church membership.
  Spencer Kraus responded to Neville in Interpreter, on his own blog, and in an interview with Robert Boylan, ably demonstrating that Neville misunderstands and misinterprets original sources and the arguments of those who criticize him.
• A key individual in the Heartland movement finally decided to engage my criticisms: On December 22, 2022, Rian Nelson of the FIRM Foundation wrote a blog post complaining about the way I characterize him and his associates. What followed was something approaching an actual conversation (see part 1, part 2, and part 3). Even though we didn’t come to an agreement, I am grateful to Rian for respectfully discussing some of our differences.
• Adding to the list of disturbing statements made by prominent Heartlanders, this year we saw David Hocking refer to Book of Mormon artwork approved by Church leaders as “visual pornography” and Kimberly W. Smith (who, in 2021, accused the Church of being “off course”) claim that Church members who follow the First Presidency’s counsel on vaccines have “fallen victim to a cult mindset.” (And Rian Nelson wonders why I say that he and his comrades are flirting with apostasy!)
• Adding to his long history of making dishonest statements, this year Jonathan Neville falsely claimed that the people he calls “M2Cers” and “SITH sayers” don’t want people to read his books.
• An important document came to my attention this year that refutes Jonathan Neville’s claim that Oliver Cowdery never said Joseph Smith translated the Book of Mormon by placing stones in a hat and his claim that the “stone in the hat” stories were invented in 1834 by an anti-Mormon author. Both of those assertions are shown to be false by the January 29, 1831, diary entry of Richard NcNemar, who heard Oliver Cowdery preach in November 1830 that Joseph translated by using “two transparent stones in the form of spectacles thro[ugh] which the translator looked on the engraving & afterwards put his face into a hat & the interpretation then flowed into his mind.” Neville’s assertions continue to fall apart under the weight of documentary evidence.
• Finally, one of the worst people on the internet triumphantly claimed that he’s figured out my true identity, and yet he’s completely, hilariously wrong. Like, not even in the ballpark. But since he’s wrong concerning most things about which he arrogantly opines, I guess that’s to be expected.

Finally, here are the top ten Neville-Neville Land posts for 2022 by number of reads:

1. The First Presidency reviewed Saints before publication (July 27, 2022).
2. Jonathan Neville reacts to Spencer Kraus’s reviews (June 30, 2022).
3. President Nelson and the attention to detail in Saints (August 4, 2022).
4. Follow-up: The character of Stephen Reed (“TwoCumorahFraud”) (March 14, 2022).
5. “Doctor Scratch,” perpetual gadfly and blowhard (July 23, 2022).
6. Recommended watching: Spencer Kraus’s interview with Robert Boylan (July 19, 2022).
7. Peter’s hiatus and three brief notices (March 6, 2022).
8. Jonathan Neville’s latest folly: The Kinderhook Plates (March 30, 2022).
9. Spencer Kraus’s devastating review of Jonathan Neville’s A Man that Can Translate (June 17, 2022).
10. Rian Nelson pulls a Michael Scott (April 11, 2022).

Last year at this time, I wrote, “I see little evidence that Jonathan Neville will retreat from his extremist views in the coming year and bring himself more in line with the teachings of the prophets regarding the Book of Mormon and how the Prophet Joseph Smith translated it.” I’m saddened to report that I was right. However, 2023 brings a new year and new opportunities, so here’s hoping that more people will see through the transparent falsehoods of the Heartland movement in the coming year.

Happy new year!

—Peter Pan